Showing posts with label Philosophers. Show all posts
Showing posts with label Philosophers. Show all posts

Sunday, 1 January 2017

Damonsplaining

How Caucasians Navigate the Choppy Seas of White Guilt

M att  Damon and Miley Cyrus could never accept that their success is anything but the result of a meritocracy which Whites have never practiced. To believe otherwise would mean Whites accepting they possess no merit other than that which they claim they possess, but which they cannot prove they actually do.

Yet, Damon is promoting his career by talking the shite he benefits from: Fools like him should take their own advice and keep their personal opinions to themselves. But because Whites think themselves omniscient, they do not feel the need to listen to others because they think they already know everything.

As Whites must suppress their truly-human natures in order to be loyal to (& continue benefiting from) White supremacy, Whites require others to repress theirs – on the false basis that White culture is a protection racket where one will not be abused so long as one obeys Whites. Not so that these others can be successful in an emotionally-repressive White culture, but so that Whites can appear greater than the then similarly identity-deprived ethnic competition. This allows Whites to hide their quintessential mediocrity behind the facade of fitting-in with other Whites; while hopefully avoiding the invidiousness of seeing others enjoying themselves. Like the puritanical, Whites are terrified that someone, somewhere is having the fun that they are not.

This bigoted discrimination means the hated groups must do as they are told by those who hate them as a vain means of not upsetting the bigots, despite the hated groups not being the cause of the bigotry. This would mean, for example, heterosexuals going out in public while homosexuals must hide in private.

This means Rupert Everett never got the role of 007 because he is gay, not because the Bond producers are homophobic. This means that Black people should hide the fact that they are Black – to further their careers. And that women should conceal their breasts and vaginas to further theirs. In other words, be less like yourselves and more like White people; ie, hate your own nature just as much as they hate theirs. Matt Damon thinks the sun shines from his arsehole, so believes that if only everyone else were like him, they would be as lovable as he obviously thinks he is.

Matt Damon is a moron of epic proportions because when Whites reach adulthood, they cannot determine – objectively – whether their success is either 100% due to their skin color, mostly due to it, partly due to it or entirely the result of merit. Not knowing leads Whites to doubt any talent their fans imply they possess; making them angrily-delusional in accepting the White belief that White culture is meritocratic and that their success is actually 100% deserved. In this needily-neurotic way, White self-distrust seems to be evaded, yet the doubts and the doubters remain – to be vainly attacked with the White supremacy that increases with age whenever anyone points out that the emperor is actually a nudist.

The only way for Whites to avoid such a painful realization is to claim that Black people possess no merit Whites need to respect and imply, therefore, that White supremacy is somehow justified because Whites are the only people with any real merit. No evidence that White supremacy is merit-based is ever adduced because Whites want (& need) to believe their own self-fulfilling hyperbole about themselves, since hype is all they have.

This White self-delusion neatly avoids the need to create the meritocracy Whites do not really believe in. Simultaneously, it is used to claim that Black people’s claim that diversity is better than White supremacy is seen as a threat to Whites’ non-existent meritocracy, because it is based on the implication that Black people are trying to obtain something-for-nothing. Yet, this is precisely what Whites are trying to obtain by making the false claim of possessing inherently-meritocratic political instincts.

The schizophrenia of not wanting a meritocracy, while claiming they already have one, demonstrates that Whites want to believe that White supremacy is the only kind of meritocracy possible. The fact that White supremacy induces laziness – by attempting to nullify both any kind of competition & any fear of losing – is evidenced by the White resentment Whites confer upon successful Black people whenever a more-or-less level playing-field actually does exist (eg, in music & sport), since these prove that Black people are just as meritorious as Whites or, worse for White egomania, moreso.

In other words, American Whites imply that when Blacks were slaves, Whites were happy meritocrats who are now being emotionally blackmailed into giving Blacks more credit than they actually deserve. White self-delusion claims that Institutional Racism is meritocratic; that employing Whites is always based on merit; &, that employing Blacks is always based on skin color. All this to avoid the guilt-ridden reality that Whites believe their automatic merit resides, primarily, in their skin pigmentation and that such affirmative action is only bad for Black people.

The inevitable-because-well-founded realization – when Whites are successful – is that Whites achieve mostly because of the Affirmative Action of White supremacy, not because of any actual merit. And that, therefore, any Black failings are the result of their non-existent genetic inferiority. In the same way that White women know that White men are programmed by White supremacy to find only White women sexually attractive, they can then twist this political fact into the metaphysical fantasy that this is because White women are actually the most beautiful of any ethnic group.

Mediocrities like Damon and Cyrus need to believe such nonsense, otherwise they would realize that their success in life is based on little more than their skin color. This would be a White guilt-inducing blow to their fragile egos that few Whites can effectively deal with because White supremacy does not provide Whites with the psychological wherewithal to honestly face the objective reality outside their reality-denying heads.

Thursday, 13 August 2015

Bardwell’s Justification

(2009)

Bardwell’s Justification

Summary: Critique of “Bardwell’s Justification”.

Interesting case of White wishful-thinking and mental retardation in which the proprietorial claim of a non-existent White duty-of-care toward Black people is used as an excuse to racially abuse them! In his world, impairing the life-chances of Black people is not racism, it is both normal and sane. He never has any concern for the children of White couples, after all, since he is perfectly well-aware if the White supremacy he supports that they will benefit from.

His jsutification is the usual circular and self-serving argument that because Whites are racist - and intend alwats to be so - that Black people need to learn their place or be discrininated aginast: Nothing for Blacks to do but do what Whites tell them - or else suffer the consequnces of not accepting an alleged White largesse based upon the philosophy of White superiority as the ridiculous attempt of a numerical minority (Caucasians) to bolster their own short-comings at the expense of everyone else.

As if White supremacy were as economically-good for Blacks as it is for Whites. As if Whites creating the problem of their refusal to accept anyone else gave Whites the right to pretend to solve this self-created problem by actively perpetuating it; appearing to care for Black people when Whites are really negatoively-discriminating against them.

Mr Bardwell makes claims about Black people he does not substantiate, in a clear attempt to make such beliefs true thorugh their sheer repeition - a mantra-like political act that only works well within the frigid limitations of his own coldly-calculating mind. As one has come to expect from Whites, they only obey the laws they make when it is in their interersts to do so - like White police officers warning White teenagers for carrying drugs, but arresting Black ones for doing exactly the same thing.

He hates ethnically-mixed marriages and so damns their offspring as looking forward to a life of suffering (he hopes) despite:

  1. Not knowing any of them, personally;
  2. implying he actually believes they should not be born in the first place;
  3. evading his own psychological suffering in living in mortal dread of one day becoming part of an ethnic minority (& then being treated as badly by Blacks as Whites have treated Blacks); &,
  4. completely ignoring the successful existence of Barack Obama.

With this issue, it becomes self-evident that Whites are deeply-concerned to place their own beliefs above any laws they (or anyone else might make) make, out of a reality-resenting belief that their feelings are the law - much as Hitler did with his so-called Will.


Tuesday, 15 April 2014

Left in Dark Times

(2008)

A Stand Against the New Barbarism

The New Barbarism blames the victims for their own condition and so tries to justify White supremacy...


Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com) is included: E-mail notification requested. All other rights reserved.

Tuesday, 4 March 2014

Thursday, 27 February 2014

White Guide to Writing History

(2012)

The world revolves around them...


Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com) is included: E-mail notification requested. All other rights reserved.

Wednesday, 26 February 2014

Current Arguments About Slavery

(2011)

How Whites evades their various issues with Blacks...


Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com) is included: E-mail notification requested. All other rights reserved.

Saturday, 22 February 2014

Thursday, 20 February 2014

Are the British human?

(2010)


Only just!


Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com) is included: E-mail notification requested. All other rights reserved.

Wednesday, 19 February 2014

Kenneth Chamberlain

(2012)

Whites will always fear their betters more than ever be put into words...


Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com) is included: E-mail notification requested. All other rights reserved.

Tuesday, 18 February 2014

White Man’s Burden

(2006)

RATING:60%
FORMAT:Book

Why the West’s Efforts to Aid the Rest Have Done so Much Ill and so Little Good

Interesting book about Whites and their inability to find a means of effectively helping the Third World; resulting from the White inability to see beyond the profound institutional limitations of both Foreign Aid or Military Intervention - and, indeed, their own limited culture.

Because it is written by a White, he is unable to be honest about the endemic malice and condescension of Whites toward non-Whites. Generalized vindictiveness that causes them to create poverty-reduction plans Whites know are not going to work: Plans designed to disincentivize large-scale migration of Third World poor and to prevent non-Whites from becoming economic competitors in global Capitalism. The War on Terror makes things worse because Whites imagine (as they do regarding their own countries’ crime rates) that terrorism is caused by poverty. That the causes of terrorism are actually the self-same foreign intervention (supposedly designed to alleviate poverty) is conveniently and deliberately elided.

The book also fails to compare - in depth - Foreign Aid with Domestic Welfare such that the similar reasons for the failure of both remain unilluminated. Moreover, White guilt and White narcissism are not assigned their due place in explaining why Whites want to save the world, but have no plan for saving the world from Whites. Whites wish to recreate the world in their own image and so fantasize about being Aryan supermen: The only kind of people Whites imagine can achieve such goals. Utopian for Whites; Dystopian for everyone else. Rather than look at the actual problems of others, Whites choose to see others only in comparison to themselves; presenting a distorted view of objective reality.

The author’s political naivety stems from a belief in the essential goodness of Whites, a belief that only Whites, themselves, possess. As well as their neurotic inability to divorce Intentions from Acts such that preaching what to do becomes a greater goal than actually doing anything. Whites seek a mirror in which to permanently admire themselves; ignoring the suffering they claim to be alleviating as the only means of evading their own inner emptiness. This is why Whites rarely focus on outcomes but on intentions, since positive outcomes are harder to find.

The author’s realization that self-directed and organic development is the only way forward for the world’s poor (as practiced in the First World) is likely to go unheeded. Detested Whites (like Bob Geldof & Bono) are far too keen to publicly remain at the center of their own vain pipe-dreams of sainthood than they are to actually listen to the poor. Helping the world’s poor by funding the poor’s own ideas for development - since the poor are the only people who understand the situation on the ground because of their daily experience of it - keeps Whites from hogging the limelight and, hence, is not favored by them.


Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com) is included: E-mail notification requested. All other rights reserved.

Tuesday, 4 February 2014

Some Facts About Racism
(2010)


The so-called Race Card is useless to Blacks - it only works for Whites...



Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com/) is included: E-mail notification requested. All other rights reserved.

Monday, 3 February 2014

About black-on-white murder
(2012)


Whites are self-absorbed, so do not care...


Copyright © 2014 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com/) is included: E-mail notification requested. All other rights reserved.

Tuesday, 28 August 2012

Obama vs. Whiteness

(2012)


The problem of color is always the biggest challenge faced by non-Whites in a White supremacist culture.

Whites do not believe non-Whites are truly US citizens - and never will. This needs repeating to ensure present and future generations get the message that Whites cannot be trusted because they will always favor positive discrimination for themselves (ie, White supremacy) and not for anyone else (ie, Anti-Racism).

There needs to be a movement on from stating the obvious simply for the sake of stating the obvious to offering ethnic minorities a game-plan for survival and achievement.

For Whites, the skin pigmentation of President Obama is his most important characteristic. This is proven by the fact that Whites constantly mention it - something they have never done for any other United States (US) president. (His skin colour is also why he has received more death threats than any other president.)

Whites are terrified that President Obama will do more for Blacks because he is Black, even though politicians usually do more for the people who voted for them than anyone else. It would be absurd not to help your supporters and turn to your enemies, after all. But Whites are hypocritical about this since they vote for White politicians precisely because they expect to be helped more than non-White voters.

The political policies of President Obama are less important to Whites - these are simply attacked to disguise the fact that his skin color is more than his policies. This is also why Whites refer to him as “Mixed-Race” because the idea that there is some “White” in him comforts them that he is not as allegedly genetically-inferior as Whites would assume what they call a “Pure-Race” Black is.

But “Mixed-Race” implies “Pure-Race” - a bulwark of Nazi ideology. Because Blacks come in many different shades (as do Whites), Whites know that miscegenation has a long history in the US; meaning they know that many White politicians have had to literally Whitewash their family trees to avoid the social and political ostracism attendant upon having any Black family members. No White politician is “Pure-Race” any more than any other politician would be, yet Whites still peddle the myth that some phenotypes are pure, or purer, than others - and President Obama does not belong to the pure category because “Mixed-Race” means not as bad as those really black Blacks - but still never as good as pure Whites.

It is also important to recognize that Whites who vote for him are motivated by shame about the genocidal nature of the US as well as the desperate belief that by voting for a Black man they can somehow absolve themselves of the attendant guilt. Whites contradict themselves by pretending that the moral stain of White supremacy has now - somehow - been washed away by voting for someone on the basis of their skin color (rather than on the basis of their policies). Whites simultaneously claim they are no longer racist while voting according to race - like the White who says they do not see skin color, but only ever says that they do not to people of color.

US Whites have decided on perpetual war, so government spending has to be cut for everything except the war machine. Whites are the most violent people on Earth, so only they will vote for the Grand Old Party (GOP) to keep their Bond-villain like delusions of world-dominating grandeur alive. But White culture is erotophobic, so it reproduces at a lower rate than ethnic minorities; rendering such dreams impossible of achievement.

Better to start such articles with a bulleted list of Whiteness before proceeding to the real issues. Otherwise ethnic minorities are doomed to waste their time focusing upon people they do not like which, historically, usually means becoming like them - as the Zionists have become regarding the Palestinians in Israel.


Copyright © 2012 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com/) is included: E-mail notification requested. All other rights reserved.

Tuesday, 17 July 2007

Who was Ayn RAND?

select the link above to find out!

Thursday, 2 November 2006

Academics Call for Diversity

(2006)



'When academics call for diversity, they’re really talking about racial preferences for particular groups of people, mainly blacks'.

Quite right! Well said, Mr Williams.

Friday, 10 December 2004

UK ETHNIC MINORITIES MORE PREJUDICED THAN WHITES?

This so-called Black-on-Black racism is nowhere near as important as White-on-Black - in numerical terms - so this question is an attempt by Whites (& their fellow travellers) to run away from the essential facts of White racism. While tacitly admitting - in the process - that White racism does exist and is somehow on an equality with, or even not as bad as, Black Racism.

The question is not, as implied: Are UK ethnic minorities racist? But: Are UK ethnic minorities as racist as the ethnic majority? This is an admission that White racism is as endemic as the question implies ethnic-minority racism is. But, how do you measure the extent and intensity of racism or any other personal attitude?

The intelligent form of the question would be: Are the would-be victims of racism as racist as the would-be racists. Given, for example, the current situation in Israel, the answer would appear to be: You can easily become what you hate. Because ‘minorities’ is plural and ‘majority’ always singular there’ll be more cultural abrasion between minorities – as opposed to with the majority - simply because there are more cultures to abrade.
It’s no business of Whites if Blacks are racist toward Blacks, since this is an area outside White competence - they’re unable to renounce their own racism, in the main, so how dare they criticise Blacks.

Black Racism is something that Blacks must address, as Whites must address their own racism, without using Black Racism as a justification for the White version: The disguised point of asking the question. It’s an attempt to claim that Whites can do whatever Blacks do no matter how unethical; while, moreover, claiming ethics as a relative (not an absolute) science solely dependent on what others think they can get away with. ‘If you can rape your daughter, then I can rape her’ is the White logic here; the wish is that the ethics of rape can be successfully evaded.

By trying to focus on Black racism, Whites hope to occult their own - and they would only want to do this if they recognise (deep down) how racist they really are themselves. This also proves a White unwillingness to tackle their racism because they know it’s ingrained and, therefore, harder to remove because so many more Whites than Blacks are racist as a percentage in Western Culture.

Whites also refuse to admit that Blacks have an ethical reason to be racist since they can use racism against Whites, for example, for self-defence. Whites can’t do this because Blacks aren’t a rational threat to Whites - only an hysterical one. This makes White claims of self-defence against Black Racism both legally and ethically untenable. In other words, Black distrust of Whites is perfectly justified given that Whites tend toward self-induced racism; while White distrust of Blacks was caused mainly by White racism. No White can demonstrate, historically, that Blacks were racist first, after all. This is true no matter how hard Whites claim that their racism is based on a Black inferiority they’ve never been able to prove - despite the great advances of western science.

Whites have little reason to fear Blacks since Whites in the West vastly outnumber Blacks. It’s only future Black numerical growth that Whites really fear, which they hope to nip-in-the-bud by stigmatising miscegenation. Black racism isn’t as important as White racism since there are many more Whites who can be racist and much fewer Blacks who can – the question is a deliberate distraction from this essential fact. On average, therefore, there must be many more White racists than Black. Because the racial proportion in the UK is at least ten-to-one, there should be at least ten times as many White racists as Black. And, in a figurative sense, ten times the Black distrust of Whites.

Racism is endemic in White Culture, so asking if Blacks are racist is like asking if the few who believe the earth is flat are as stupid as those who don’t. It doesn’t matter who’s more stupid than the other, only that those who are racist (flat-earthers) don’t gain, or influence those in, power. It’s irrelevant so long as one group numerically outnumbers the other, and holds most of the reins of authority, since it’s no more than an attempt to justify and excuse White racism.

Such a question is a vain White attempt to evade the racism inherent in the question and its motivation: To blame Blacks for the racism they experience from Whites by claiming Blacks are no better. This means racism’s OK so long as no-one can be shown to be immune from engaging in it. The only means for Whites to do this is for them to be more (not less) racist so that others have to respond in kind. And, if everyone is, thereby, racist; no one has any reason to try to be what others clearly cannot. This, in a sense, is the only racial equality possible. The question is, thus, an attempt to incite and increase racism because this is in the interests of those Whites who refuse to renounce racism as a political practice. This shows the sheep-like mentality of White Culture. It explains why, for example, Hitler (the White man’s White man?) was able to kill so many Jews. Most Whites can only identify themselves as part of a group to whom obedience must be absolute - no matter the ethical character of the group. Have you ever heard of a Black claiming he was only following orders after committing a war crime? No. He accepts responsibility for his act; few Whites (like Albert Speer) ever do.

The question also makes clear that those Whites who ask it (as well as those Blacks who masochistically want Whites to like them) aren’t prepared to renounce their racism until those they hate do. Like saying to your girlfriend, I won’t love you until you love me. But then who loves first?

The race guilt most Whites feel about their endemic racism results from the fact that Whites enjoy a standard-of-living mostly obtained by 500 years of slavery and 300 years of imperialism. This makes them alternately guilt-ridden and self-abasing; while simultaneously wanting to conceal the fact that their culture is based on little more than theft, by claiming Blacks are inferior. Political correctness is the ultimate symbol of this shame since it doesn’t effectively deal with any issue - by trying to hide them. This makes these Whites victims of their own inability to see others as individuals; instead of as members of (greater or lesser) racial groupings.

What Whites hate the most is that the existence of Blacks reminds them of slavery and their extensive part in it. Although Whites today have no real reason to feel guilty about this, because it happened so long ago, they still do. Whites know that their current wealth is on the back of raw slave-muscle yet show Blacks little gratitude for this: Hence few memorials to the slaves, but many to the slave traders. To express such thanks would be to admit that such appreciation was too long in coming. Instead, such Whites want to evade their guilt feelings by pretending that Blacks are just as bad as they are.

Whites can’t even see other Whites as individuals as seen, for example, in their rigidly-hierarchical class-system and the institutional misogyny implied by the widespread White obsession with pornography. If Blacks were portrayed as lower-class dole-scroungers, accusations of racism would abound - yet lower-class Whites are often portrayed in this way, with far fewer accusations of classism. If Black women were portrayed as sexual objects in White porn, it would be accused of racism, yet White women are often shown in this light. These double standards not only demonstrate racism, but the class-consciousness and the misogyny eating away at the otherwise fantastic achievements of Western Culture - destroying that way of life from within as surely as inoperable cancer.

Because one can’t prove a negative; ie, that one is not a racist. And because Whites have chosen not to prove a positive; ie, that they actually like Blacks, Whites adopt the most morally weak-kneed and defensive posture possible: Proving that Blacks are as racist, if not more so, than they are. Yet Whites don’t need to like Blacks - friendship is never compulsory - they simply need to keep out of Blacks’ way while each group goes about its lawful business. Racist Whites also cannot prove that Blacks should like them as much as they’d like them to - and in their vengeful spite they want to traduce Blacks as being no better than they are. This is the greatest proof of White race-guilt and failure to adequately tackle the racism inherent in White Culture. It proves that many Whites aren’t as superior as they’d like to believe and wish to blame this essential failing on Blacks.

The question lies at the same level of intellectual inadequacy as: Are White men’s penises smaller than Black men’s? And, the answer is the same: Yes, of course they are, but why does size matter? It’s a competition to see who’s the most or the least racist (who’s the most or the least well-endowed). Only a racist would ever enter such a competition (as only a man with a small penis ever worries over penis size).

Questions that beg other questions are badly formulated and mean the questioner hasn’t understood the situation. The issue is not who is more, or less, racist than whom, but why and what is to be done about it.