Thursday, 18 October 2007

squarepeg and racism 2

Although you claim to resent positive discrimination, you do not resent it when it's to your benefit. You do not begrudge the BNP for forming racially-exclusive groupings - only that blacks should not be allowed to do the same. The proof of your racism here is the implication that we should be heading towards a colour-blind society. This proves you recognise that we do not currently live in such a society; meaning that, since birth, you - as a white person - have benefited from white racism since whites are not going to exclude themselves from such benefits. You evade the existence of the benefits of positive discrimination for whites by claiming they should not also exist for blacks. Hypocrite! You run away from the implications of White Racism, for your social and economic well being, as well as the consequences of your tacit admission that we live in a racist society. White people are major beneficiaries of white racism - a fact you only dimly accept as true. To criticise this racism would mean criticising yourself – and whites make poor self analysers, as their postings demonstrate. It would mean facing the guilt that white achievements are not solely the result of their abilities but partly and/or mostly the result of their skin colour. Such honesty is a bridge too far for one such as yourself. All whites are faced with this dilemma. It’s not the positive discrimination, so much, that is the punishment for your racism; it’s the guilt that you can never get over. You desperately evade the accident-of-birth of being born white because you would hate to admit to yourself that you are secretly glad not to have been born black in a society that you implicitly recognise is racist. You covertly wish to not only evade the guilt that such a recognition would bring, but to perpetuate white privilege just in case nearly all of your success in life was down to nothing more than skin pigmentation. You’d then have to face the fact that you are nothing much: The ‘lame duck’ you claim not to be (while simultaneously & racialistically implying blacks to be), but about which you offer no proof. All whites are faced with this challenge. Whites who criticise racism (& those who don’t) are guilty of the sin of omission of not facing up to the benefits they reap from the fact of racism. As those whites who didn’t complain when their integrated and assimilated Jewish neighbours were taken away, were just as guilty of the horrors of the gas chamber as the men who actually committed those crimes. It’s only those whites (the very rare ones) who choose to renounce the benefits of white racism who possess any ethical and political credibility whatsoever in the current racewar. No white can live with the knowledge that he is an accessory before, during and after the fact of racism, without having some kind of nervous breakdown. And it is this fear and self-loathing that motivates all white complaints about positive discrimination for blacks (but never that for whites). You dare not criticise white racism for fear that white racists would lump you in with blacks - and treat you likewise (ie, as a Nigger-Lover). You’d then have to renounce your white privilege; that is, the positive discrimination for whites that is the institutional racism of which you so approve by virtue of the fact that you never criticise nor renounce it yourself. It’s in your interests to condemn positive discrimination for blacks since that’s the only way you have of sustaining the benefits you enjoy springing from white privilege. What white, after all, is going to kill the goose that’s laying golden eggs marked “Whites Only”? Because the vast majority of whites have never renounced the unwritten white privilege they all enjoy, overtly-racist or not, the vast majority of whites are racist – either as a sin of omission or of commission. Every white person automatically benefits – in a racist society – from the positive discrimination inherent in such societies. The only way to run away from the ethical and emotional morass this leads whites into is to claim that positive discrimination is bad. Coupled with the usual fatuous denials that they ever benefit from same – when they clearly do – from their own grudging admission that we do not live in a colour-blind society. This is the hopeless and incorrigible bigotry of those who decry the fact we do not live in a colour-blind society; while doing everything they can to benefit from that fact by simply denying that they are benefiting from it. The greatest privilege white racism confers on whites is their ability to deny the existence of that very privilege. This is the only way whites can ever hope to ensure that such privilege is never taken away. Such denial allows all whites to sham fairness while revelling in their racial inequity. Wasn’t the greatest trick the devil ever played, convincing the world that he didn’t exist - as you try to do here? This makes the work of the devil that much easier to undertake. In truth everyone experiences life differently depending on skin colour size, good looks, age, social status, etc. Only whites who have the racist arrogance to assume that their experience of life is all-encompassing so that any criticism of their culture is not seen as valid criticism but a critique of every white person. Whites do not like their myopia revealed because it would then undercut their incessant claims to racial superiority. This is why, for example, it is impossible for a white man to represent a black in a criminal trial. The white has no experiential basis for arguing for the black man’s rights if the police or those who are speaking-out against him have racially abused the black. The white would have to step outside his experiential frame of reference to see things as other people see them – and this is the very thing whites find so difficult. Their history proves this since despite their world travel, they remain utterly parochial. Whites do not want to face this simple fact because it would then mean that there are aspects of life not open to them about which they could understand little. This would hurt their pathetic little egos no end and lead to their racism moving from coversion to oversion – as it does from time to time; particularly during an economic downturn. The concept of a colour-blind society continues to posit the notion that skin colour has a bearing on character. And is therefore a product of the typical white obsession not only with the skins of others but with their own and with how they can make it a signifier of superiority. Such a concept is inherently racist. It allows whites to be the judge of who is to be viewed in a colour blind fashion and who isn’t – the criteria always being the closer to white values the judged is, the less black we’ll notice him as being. A protection racket for white culture, in other words. Whites talking about a colour-blind society are the least colour-blind since such a society would be inherently as racist as the present one. Whites are such inbred racists that in order for them to take blacks seriously they first have to deracinate them, in their own minds, to pretend they’re not really black. This is like trying to remember to forget something! It merely leads one face to face with the fact that the man’s skin colour you are trying to forget is darker than yours is; resulting in an even more pronounced obsession with skin colour as a determinant of character. It means that whites will only treat blacks properly if whites can sufficiently caucasianise blacks – in their own minds, at least. The entire deracination process further implies that whites are already deracinated and non ethnic (when they are merely another ethnicity), and that they represent the pigmentary standard by which all other races are to be judged. Although blacks were here first, whites still think of themselves as the default race - to which all others must aspire. To accept blacks as they are, as opposed to what whites can make them into, is quite impossible for anyone of Caucasian extraction, obviously. Are whites emotionally deficient, in some way, one wonders? This white skin fixation is perfectly summed up by the moronic statement whites often make, to the effect: “I don’t see you as black – I see you as human.” If so, then you’re implying blacks aren’t human – they only become so after a process of deracination! (Presumably a process akin to fumigation?) Or, another classic from the racist dictionary of claptrap: “I don’t notice your skin colour.” Then how did you obtain a driving license if you are that blind? Imagine the uproar if blacks went round saying to whites: “I don’t see you as white – I see you as human.” The Caucasoids would be pretty cheesed off then, wouldn’t they? Colour blindness is a purely theoretical concept with no practical application whatsoever – except for guilt ridden racists who wish to evade their guilt. It’s designed by whites to fool blacks into thinking whites are no longer racist when the very concept is. Blacks cannot afford the racist luxury of deracination since their very lives are at stake from the fact that whites have, historically, been the racist race. Blacks use skin colour judgements precisely because they are more likely to be knifed by a white racist than a black one. There have, after all, been no prosecutions of blacks for racially attacking blacks. Blacks inevitably, therefore, feel much safer in their own company – as whites do: Whites because they are racist paranoiacs; blacks because they fear the predations of these very white racist paranoiacs. White Racism is unjustifiable; black racism is based on the principle of self-defence – a principle whites would love to deny blacks by claiming that all racism is bad. Only a white racist who preferred blacks dead would think otherwise. If you really want to know why the Black Lawyers’ Society exists, you can do no better than write to the following: The Society of Black Lawyers (SBL) c/o Peter Herbert Tooks Court Chambers 8 Warner Yard London EC1R 5EY And let’s see if you have the courage of your racist convictions, to deal successfully with the answer. You obviously went to Martin Bormann Grammar School – as did Frank TALKER – along with the University of Madeupology. It took your Uncle Frank years to get over the white supremacist hogwash he was taught before He came to realise what His true abilities were, rather than those He was told He possessed as of birthright. Why do whites struggle to solve problems that aren’t problems for whites? Because they’re trying to ward off the fear, and prevent the eventuality, that those who have these problems will figure out who’s causing the problems and come for their revenge. The try this by using white man’s juju, such as political correctness, colour blindness and positive discrimination. South African blacks, who are currently taking their revenge on South Africans whites are the role model for this deep rooted white fear: A fear produced and exacerbated by the fact that this particular desire for revenge is fully justified. The other fear is that whites will have to stand upright on their own two feet in a world where white skin confers no competitive advantage. Whites have never done this for the past 500 years and it will certainly be a shock to their system. You only have to listen to the Moaning Minnie whites who’ve left South Africa in their drives now that whites no longer rule a roost that was never theirs to begin to see this immaturity in action. I repeat the main thrust of my original comment, with additions: You are a canting, racist hypocrite who dare not face the tacit approval she gives to all racist practice. If you’re not a racist then neither was Adolf Hitler.


Article copyright © 2007 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker.blogspot.com/) is included: E mail notification requested. All other rights reserved. Frank TALKER is also the author of Sweaty Socks: A Treatise on the Inevitability of Toe Jam in Hot Weather (East Cheam Press: Groper Books, 1997) and is University of Bullshit Professor Emeritus of Madeupology.
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